Sunday, April 19, 2009
Brother Booth was Right!
"I consider that the chief dangers which confront the coming century will be religion without the Holy Ghost, Christianity without Christ, forgiveness without repentance, salvation without regeneration, politics without God, and heaven without hell." -William Booth (1829-1912)
Friday, April 17, 2009
Holiness and Prayer
IT is worthy of note that the praying to which such transcendent position is given and from which great results are attributable, is not simply the saying of prayers, but holy praying. It is the "prayers of the saints," the prayers of the holy men of God. Behind such praying, giving to it energy and flame are the men and women who are wholly devoted to God, who are entirely separated from sin, and fully separated unto God. These are they who always give energy, force, and strength to praying.
Our Lord Jesus Christ was preeminent in praying, because he was preeminent in saintliness. An entire dedication to God, a full surrender, which carries with it the whole being, in a flame of holy consecration-all this gives wings to faith and energy to prayer. It opens the door to the throne of grace, and brings strong influence to bear on Almighty God.
The "lifting up of holy hands" is essential to Christlike praying. It is not, however, a holiness which only dedicates a closet to God, which sets apart merely an hour to him, but a consecration which takes hold of the entire man, which dedicates the whole life to God.
Our Lord Jesus Christ, "holy, harmless, undefiled, separate from sinners," had full liberty of approach and ready access to God in prayer. And he had this free and full access because of his unquestioning obedience to his Father. Right through his earthly life his supreme care and desire was to do the will of his Father. And this fact, coupled with another-the consciousness of having so ordered his life-gave him confidence and assurance, which enabled him to draw near to the throne of grace with unbounded confidence, born of obedience, and promising acceptance, audience, and answer.
Loving obedience puts us where we can "ask anything in his name," with the assurance, that "He will do it." Loving obedience brings us into the prayer realm, and makes us beneficiaries of the wealth of Christ, and of the riches of his grace, through the coming of the Holy Spirit who will abide with us, and be in us. Cheerful obedience to God, qualifies us to pray effectually.
This obedience which not only qualifies but foreruns prayer, must be loving, constant, always doing the Father's will, and cheerfully following the path of God's commands.
In the instance of King Hezekiah, it was a potent plea which changed God's decree that he should die and not live. The stricken ruler called upon God to remember how he had walked before him in truth, and with a perfect heart. With God, this counted. He hearkened to the petition and as a result death found his approach to Hezekiah barred for fifteen years.
Jesus learned obedience in the school of suffering, and, at the same time, he learned prayer in the school of obedience. Just as it is the prayer of a righteous man which availeth much, so it is righteousness which is obedience to God. A righteous man is an obedient man, and he it is, who can pray effectually, who can accomplish great things when he betakes himself to his knees.
True praying, be it remembered, is not mere sentiment, nor poetry, nor eloquent utterance. Nor does it consist of saying in honeyed cadences, "Lord, Lord." Prayer is not a mere form of words; it is not just calling upon a name. Prayer is obedience. It is founded on the adamantine rock of obedience to God. Only those who obey have the right to pray. Behind the praying must be the doing; and it is the constant doing of God's will in daily life which gives prayer its potency, as our Lord plainly taught:
Not every one which saith unto me, Lord, Lord, shall enter into the kingdom of heaven, but he that doeth the will of my Father which is in heaven. Many will say unto me in that day, "Lord, have we not prophesied in thy name, and in thy name have cast out devils? And in thy name done many wonderful works?" And then will I profess unto them, "I never knew you; depart from me, ye that worketh iniquity" ~E.M. Bounds
Our Lord Jesus Christ was preeminent in praying, because he was preeminent in saintliness. An entire dedication to God, a full surrender, which carries with it the whole being, in a flame of holy consecration-all this gives wings to faith and energy to prayer. It opens the door to the throne of grace, and brings strong influence to bear on Almighty God.
The "lifting up of holy hands" is essential to Christlike praying. It is not, however, a holiness which only dedicates a closet to God, which sets apart merely an hour to him, but a consecration which takes hold of the entire man, which dedicates the whole life to God.
Our Lord Jesus Christ, "holy, harmless, undefiled, separate from sinners," had full liberty of approach and ready access to God in prayer. And he had this free and full access because of his unquestioning obedience to his Father. Right through his earthly life his supreme care and desire was to do the will of his Father. And this fact, coupled with another-the consciousness of having so ordered his life-gave him confidence and assurance, which enabled him to draw near to the throne of grace with unbounded confidence, born of obedience, and promising acceptance, audience, and answer.
Loving obedience puts us where we can "ask anything in his name," with the assurance, that "He will do it." Loving obedience brings us into the prayer realm, and makes us beneficiaries of the wealth of Christ, and of the riches of his grace, through the coming of the Holy Spirit who will abide with us, and be in us. Cheerful obedience to God, qualifies us to pray effectually.
This obedience which not only qualifies but foreruns prayer, must be loving, constant, always doing the Father's will, and cheerfully following the path of God's commands.
In the instance of King Hezekiah, it was a potent plea which changed God's decree that he should die and not live. The stricken ruler called upon God to remember how he had walked before him in truth, and with a perfect heart. With God, this counted. He hearkened to the petition and as a result death found his approach to Hezekiah barred for fifteen years.
Jesus learned obedience in the school of suffering, and, at the same time, he learned prayer in the school of obedience. Just as it is the prayer of a righteous man which availeth much, so it is righteousness which is obedience to God. A righteous man is an obedient man, and he it is, who can pray effectually, who can accomplish great things when he betakes himself to his knees.
True praying, be it remembered, is not mere sentiment, nor poetry, nor eloquent utterance. Nor does it consist of saying in honeyed cadences, "Lord, Lord." Prayer is not a mere form of words; it is not just calling upon a name. Prayer is obedience. It is founded on the adamantine rock of obedience to God. Only those who obey have the right to pray. Behind the praying must be the doing; and it is the constant doing of God's will in daily life which gives prayer its potency, as our Lord plainly taught:
Not every one which saith unto me, Lord, Lord, shall enter into the kingdom of heaven, but he that doeth the will of my Father which is in heaven. Many will say unto me in that day, "Lord, have we not prophesied in thy name, and in thy name have cast out devils? And in thy name done many wonderful works?" And then will I profess unto them, "I never knew you; depart from me, ye that worketh iniquity" ~E.M. Bounds
Wednesday, April 15, 2009
The Joy of Obedience
Long ago I came across this sentence: "Perfect obedience would be perfect happiness, if only we had perfect confidence in the power we were obeying." I remember being struck with the saying as the means of a possible, though undreamed of, way of happiness. I thought of that saying often, even when full of inner rebellion. It gave me the vision of a rest and yet a vision of a possible development that would soothe and at the same time satisfy all my yearnings.
Need I say that this rest has now been revealed to me, not as a vision, but as a reality. I have seen the Lord Jesus as the way to perfect rest when we yield to Him and take His yoke upon us.
Dear hesitating soul, you are missing such joy! The Master has revealed Himself to you and is calling for your complete surrender. Yet, you withdraw and hesitate. You are partially willing, and you think it is fit and proper that you should feel thus. But a complete surrender, without any reserve, seems to you to be too much. You are afraid of it. You think it involves too much and is too great a risk.
Then, too, you see other souls who seem able to walk with easy consciences in a far wider path than that which appears to be marked out for you, and you ask yourself why this is so. It seems strange that you must do what they do not have to do, and must avoid what they feel free to do.
Dear Christian, this very difference between you is your privilege, though you do not yet know it. Your Lord says, "He that hath My commandments) and keepeth them, he it is that loveth Me; and he that loveth Me shall be loved of My Father. and I will love him, and will manifest myself to Him." You have His commandments. Those you envy do not have them. You know the mind of your Lord about many things. Those walking in darkness do not. Is this not a privilege? Should you regret that your soul is in such close relationship with your Master that He is able to tell you things which those less close may not know? Do you not realize the tender degree of intimacy in this? ~An exerpt from "The Christian's Secret of a Happy Life" by Hannah Whitall Smith
Need I say that this rest has now been revealed to me, not as a vision, but as a reality. I have seen the Lord Jesus as the way to perfect rest when we yield to Him and take His yoke upon us.
Dear hesitating soul, you are missing such joy! The Master has revealed Himself to you and is calling for your complete surrender. Yet, you withdraw and hesitate. You are partially willing, and you think it is fit and proper that you should feel thus. But a complete surrender, without any reserve, seems to you to be too much. You are afraid of it. You think it involves too much and is too great a risk.
Then, too, you see other souls who seem able to walk with easy consciences in a far wider path than that which appears to be marked out for you, and you ask yourself why this is so. It seems strange that you must do what they do not have to do, and must avoid what they feel free to do.
Dear Christian, this very difference between you is your privilege, though you do not yet know it. Your Lord says, "He that hath My commandments) and keepeth them, he it is that loveth Me; and he that loveth Me shall be loved of My Father. and I will love him, and will manifest myself to Him." You have His commandments. Those you envy do not have them. You know the mind of your Lord about many things. Those walking in darkness do not. Is this not a privilege? Should you regret that your soul is in such close relationship with your Master that He is able to tell you things which those less close may not know? Do you not realize the tender degree of intimacy in this? ~An exerpt from "The Christian's Secret of a Happy Life" by Hannah Whitall Smith
Tuesday, April 7, 2009
The American Holocaust
After a speech, pro-life activist Penny Lea was approached by an old man. Weeping, he told her the following story:
"I lived in Germany during the Nazi holocaust. I considered myself a Christian. I attended church since I was a small boy. We had heard the stories of what was happening to the Jews, but like most people today in this country, we tried to distance ourselves from the reality of what was really taking place. What could anyone do to stop it?
A railroad track ran behind our small church, and each Sunday morning we would hear the whistle from a distance and then the clacking of the wheels moving over the track. We became disturbed when one Sunday we noticed cries coming from the train as it passed by. We grimly realized that the train was carrying Jews. They were like cattle in those cars!
Week after week that train whistle would blow. We would dread to hear the sound of those old wheels because we knew that the Jews would begin to cry out to us as they passed our church. It was so terribly disturbing! We could do nothing to help these poor miserable people, yet their screams tormented us. We knew exactly at what time that whistle would blow, and we decided the only way to keep from being so disturbed by the cries was to start singing our hymns. By the time that train came rumbling past the church yard, we were singing at the top of our voices. If some of the screams reached our ears, we'd just sing a little louder until we could hear them no more. Years have passed and no one talks about it much anymore, but I still hear that train whistle in my sleep. I can still hear them crying out for help. God forgive all of us who called ourselves Christians, yet did nothing to intervene.
"Their screams tormented us . . . If some of their screams reached our ears we'd just sing a little louder."Now, so many years later, I see it happening all over again in America. God forgive you as Americans for you have blocked out the screams of millions of your own children. The holocaust is here. The response is the same as it was in my country - SILENCE!"
Have you ever wondered HOW people could have stood by and let the holocaust just happen? Do you wonder why the Christians in this story chose to just sing their praise to God a little louder to drown out the victim's cries?
The old man's story is in the past. The past cannot be changed. It is easy to think we would act differently now. But the old man's last words are haunting "It's happening all over again in America with abortion. The Holocaust is here."
As American Christians, we have become so comfortable in our lovely buildings and padded pews. We have beautiful fellowship halls for our many banquets. We have the latest sound equipment for our praise and worship. We have computers to keep our records. We gather together each week and shut ourselves inside our buildings. We raise our voices as loud as we can, all in the name of God.
And yet, in the heavenly realm, our voices raised in praise are drowned out by screams of agony from millions of babies who are being executed before they are born. We can't see them. We can't hear them. But it is happening right now!
Babies are being aborted UP UNTIL THE DAY OF BIRTH in this country. Their organs and brains are "harvested" for use in medical experimentation. In Wichita, Kansas, the smoke stack from the furnace of Dr. Tiller's abortion clinic belches out black smoke and the sickening smell of burning flesh. These are the bodies of 7th, 8th and 9th month old babies being "disposed of".
If the Christians in the old man's church had done something, they would have probably been killed. That is not the case with us. We don't even have that as an excuse for our silence.
Years from now will you be like that old man trying to explain your apathy as millions were led away to slaughter in abortion clinics? Or will you raise your voice and cry out in protest for those who have no voice! The choice is YOURS!
"I lived in Germany during the Nazi holocaust. I considered myself a Christian. I attended church since I was a small boy. We had heard the stories of what was happening to the Jews, but like most people today in this country, we tried to distance ourselves from the reality of what was really taking place. What could anyone do to stop it?
A railroad track ran behind our small church, and each Sunday morning we would hear the whistle from a distance and then the clacking of the wheels moving over the track. We became disturbed when one Sunday we noticed cries coming from the train as it passed by. We grimly realized that the train was carrying Jews. They were like cattle in those cars!
Week after week that train whistle would blow. We would dread to hear the sound of those old wheels because we knew that the Jews would begin to cry out to us as they passed our church. It was so terribly disturbing! We could do nothing to help these poor miserable people, yet their screams tormented us. We knew exactly at what time that whistle would blow, and we decided the only way to keep from being so disturbed by the cries was to start singing our hymns. By the time that train came rumbling past the church yard, we were singing at the top of our voices. If some of the screams reached our ears, we'd just sing a little louder until we could hear them no more. Years have passed and no one talks about it much anymore, but I still hear that train whistle in my sleep. I can still hear them crying out for help. God forgive all of us who called ourselves Christians, yet did nothing to intervene.
"Their screams tormented us . . . If some of their screams reached our ears we'd just sing a little louder."Now, so many years later, I see it happening all over again in America. God forgive you as Americans for you have blocked out the screams of millions of your own children. The holocaust is here. The response is the same as it was in my country - SILENCE!"
Have you ever wondered HOW people could have stood by and let the holocaust just happen? Do you wonder why the Christians in this story chose to just sing their praise to God a little louder to drown out the victim's cries?
The old man's story is in the past. The past cannot be changed. It is easy to think we would act differently now. But the old man's last words are haunting "It's happening all over again in America with abortion. The Holocaust is here."
As American Christians, we have become so comfortable in our lovely buildings and padded pews. We have beautiful fellowship halls for our many banquets. We have the latest sound equipment for our praise and worship. We have computers to keep our records. We gather together each week and shut ourselves inside our buildings. We raise our voices as loud as we can, all in the name of God.
And yet, in the heavenly realm, our voices raised in praise are drowned out by screams of agony from millions of babies who are being executed before they are born. We can't see them. We can't hear them. But it is happening right now!
Babies are being aborted UP UNTIL THE DAY OF BIRTH in this country. Their organs and brains are "harvested" for use in medical experimentation. In Wichita, Kansas, the smoke stack from the furnace of Dr. Tiller's abortion clinic belches out black smoke and the sickening smell of burning flesh. These are the bodies of 7th, 8th and 9th month old babies being "disposed of".
If the Christians in the old man's church had done something, they would have probably been killed. That is not the case with us. We don't even have that as an excuse for our silence.
Years from now will you be like that old man trying to explain your apathy as millions were led away to slaughter in abortion clinics? Or will you raise your voice and cry out in protest for those who have no voice! The choice is YOURS!
The Gospel
"Paul never glamorized the gospel! It is not success, but sacrifice! It's not a glamerous gospel ,but a bloody gospel, a gory gospel, and a sacrificial gospel! 5 minutes inside eternity and we will wish that we had sacrificed more!!! Wept more, bled more, grieved more, loved more, prayed more, given more!!!"-Leonard Ravenhill
Abandonment by Oswald Chambers
"Then Peter began to say unto Him, Lo, we have left all, and have followed Thee… ." Mark 10:28
Our Lord replies in effect, that abandonment is for Himself, and not for what the disciples themselves will get from it. Beware of an abandonment which has the commercial spirit in it - "I am going to give myself to God because I want to be delivered from sin, because I want to be made holy." All that is the result of being right with God, but that spirit is not of the essential nature of Christianity. Abandonment is not for anything at all. We have got so commercialized that we only go to God for something from Him, and not for Himself. It is like saying, "No, Lord, I don't want Thee, I want myself; but I want myself clean and filled with the Holy Ghost; I want to be put in Thy show room and be able to say - 'This is what God has done for me.'" If we only give up something to God because we want more back, there is nothing of the Holy Spirit in our abandonment; it is miserable commercial self-interest. That we gain heaven, that we are delivered from sin, that we are made useful to God - these things never enter as considerations into real abandonment, which is a personal sovereign preference for Jesus Christ Himself.
When we come up against the barriers of natural relationship, where is Jesus Christ? Most of us desert Him - "Yes, Lord, I did hear Thy call; but my mother is in the road, my wife, my self-interest, and I can go no further." "Then," Jesus says, "you cannot be My disciple."
The test of abandonment is always over the neck of natural devotion. Go over it, and God's own abandonment will embrace all those you had to hurt in abandoning. Beware of stopping short of abandonment to God. Most of us know abandonment in vision only.
Our Lord replies in effect, that abandonment is for Himself, and not for what the disciples themselves will get from it. Beware of an abandonment which has the commercial spirit in it - "I am going to give myself to God because I want to be delivered from sin, because I want to be made holy." All that is the result of being right with God, but that spirit is not of the essential nature of Christianity. Abandonment is not for anything at all. We have got so commercialized that we only go to God for something from Him, and not for Himself. It is like saying, "No, Lord, I don't want Thee, I want myself; but I want myself clean and filled with the Holy Ghost; I want to be put in Thy show room and be able to say - 'This is what God has done for me.'" If we only give up something to God because we want more back, there is nothing of the Holy Spirit in our abandonment; it is miserable commercial self-interest. That we gain heaven, that we are delivered from sin, that we are made useful to God - these things never enter as considerations into real abandonment, which is a personal sovereign preference for Jesus Christ Himself.
When we come up against the barriers of natural relationship, where is Jesus Christ? Most of us desert Him - "Yes, Lord, I did hear Thy call; but my mother is in the road, my wife, my self-interest, and I can go no further." "Then," Jesus says, "you cannot be My disciple."
The test of abandonment is always over the neck of natural devotion. Go over it, and God's own abandonment will embrace all those you had to hurt in abandoning. Beware of stopping short of abandonment to God. Most of us know abandonment in vision only.
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